The Ontario Jewish Archives, Blankenstein Family Heritage Centre (OJA) is the largest repository of Jewish life in Canada. Founded in 1973, the OJA, a department of UJA Federation of Greater Toronto, acquires, preserves, and makes accessible the records that chronicle our province’s Jewish history. The collection documents organizations, individuals, synagogues, schools, summer camps, leisure, athletes, and businesses.
There are many ways to explore the OJA’s collection and learn about the province’s Jewish past. You can make an appointment to look at photographs, films, Yiddish newspapers, hand-written correspondence, and even an original Superman drawing! Through exhibitions, programs, research assistance, and walking tours, the OJA tells the stories of Ontario’s Jewish community.
The OJA reaches people of all ages from children in the classroom, to scholars in the universities, to teens researching their grandparents, to adults discovering their family history, and to seniors re-connecting with their pasts. The OJA services over 600 researchers per year, including academics, students, curators, genealogists, filmmakers, radio and television producers, journalists, UJA Federation staff, Jewish agencies, and other organizations.
The Christie Pits riot is relatively unknown to many Torontonians, despite it being the largest outbreak of ethnic violence in Canadian History. Instigated by the notorious “Pit Gang”, the riot occurred on 16 August 1933 at Toronto’s Christie Pits (Willowvale Park) at a baseball game between the Harbord Playground and St. Peter’s teams. The riot was the culmination of years of persistent and insidious antisemitism levelled at Toronto’s Jewish residents. It is now understood as a watershed moment in the Jewish community’s history when self-advocacy and allyship became central pillars of communal life. However, Christie Pits is not solely a Jewish event, as Italian allies and supporters who were participants in the riot have their own stories that have been circulated and shared within their community.
In May and June 2023, the Ontario Jewish Archives, in partnership with the Toronto District School Board’s Jewish and Italian Heritage Committees and the Centre for Israel and Jewish Affairs partnered to present The Riot at Christie Pits, a live theatrical production presented by The Hogtown Collective, created by Sam Rosenthal and Drew Carnwath with music by Measha Brueggergosman. Produced by Hogtown Productions.
What is a primary source?
Primary sources are original materials that were created at the time under study. Examples of primary sources are an artifact, document, diary, photograph, or autobiography. On the Scrolling Spadina website, there are primary sources available at each tour stop underneath the videos.
What is a secondary source?
Secondary sources are materials that are second-hand, often created after the event or time-period being studied. Secondary sources are often based on an analysis of primary sources and offer judgements about past events/issues, such as books and magazine articles. Some materials that begin as secondary sources can sometimes be studied as primary sources. For example, someone interested in the history of education may use a textbook from the 1950s as a primary source.
What is archive-based learning?
By using primary sources as a point of inquiry, students are provided with an unfiltered and first-hand account of the people, places, and events under study. Archives-based learning helps students:
Primary sources require the user to examine the records and draw conclusions based upon the evidence found in the source. All the required information for understanding the context of the record is not necessarily always present. Students must consider the creator’s bias or subjectivity, the intended audience, and the reliability of the information when making assumptions or inferences.
History consists of multiple viewpoints. Primary sources can be used to consider different perspectives when analyzing information. These perspectives can be shaped by both current and historical narratives.
Forming reasoned conclusions based on facts and evidence requires the use of primary sources. When students can connect the information gleaned from primary sources with information gleaned from other sources of research, they deepen their understanding and construct a base of knowledge that can be applied to other learning opportunities.
Primary sources teach students that they too are participating in history. Their actions, thoughts, and relationships are part of a continuum of history that will one day form our understanding of the past.
The Christie Pits Riot Resource Guide outlines the knowledge and experience that students in grades eight and ten can acquire by using the Christie Pits Riot website and the educational resources. Each lesson contains a pre and post discussion guides and activities that engage directly with the content on the Christie Pits Riot website. A supplementary teacher’s guide with guiding questions and responses accompanies this package along with the worksheets and resources referred to in the lesson plan.
Students will:
Grade 8 – History
Strand B. Canada, 1890 – 1914: A Changing Society
B1. assess key similarities and differences between Canada in 1890–1914 and in the present day, with reference to the experiences of, major challenges facing, and actions taken by various individuals, groups, and/or communities.
B2. use the historical inquiry process to investigate perspectives of different groups and communities, on some significant events, developments, and/or issues that affected Canada and/or people in Canada between 1890 and 1914
B3. describe various significant people, issues, events, and developments in Canada between 1890 and 1914, including the residential school system, and explain their impact.
Grade 6 to 8 – The Arts
Strand D. Visual Arts
D1. apply the creative process to produce art works in a variety of traditional two- and three-dimensional forms, as well as multimedia art works, that communicate feelings, ideas, and understandings, using elements, principles, and techniques of visual arts as well as current media technologies.
D2. apply the critical analysis process to communicate feelings, ideas, and understandings in response to a variety of art works and art experiences.
Grade 10: Canadian History since World War I
Strand C. Canada, 1929 – 1945
C1. describe some key social, economic, and political events, trends, and developments between 1929 and 1945, and assess their impact on different groups and communities in Canada.
C2. analyze some key interactions within and between different communities in Canada, and between Canada and the international community, from 1929 to 1945, with a focus on key issues that affected these interactions and changes that resulted from them.
C3. explain how various individuals, groups, and events, including some major international events, contributed to the development of identities, citizenship, and heritage in Canada between 1929 and 1945.
Grade 10: Civics and Citizenship
Strand C. Civic Engagement & Action
C1. analyze a variety of civic contributions, and ways in which people can contribute to the common good.
C2. assess ways in which people express their perspectives on issues of civic importance and how various perspectives, beliefs, and values are recognized and represented in communities in Canada. C3. analyze a civic issue of personal interest and develop a plan of action to address it.
Grade 10: Visual Arts
Strand A: Creating and Presenting
A1. apply the creative process to create a variety of art works, individually and/or collaboratively.
A2. apply elements and principles of design to create art works for the purpose of self-expression and to communicate ideas, information, and/or messages.
A3. produce art works, using a variety of media/materials and traditional and/or emerging technologies, tools, and techniques, and demonstrate an understanding of a variety of ways of presenting their works and the works of others.
This lesson focuses on the ideas of protest and advocacy as seen through the lens of the Christie Pits Riot. Students will look at local and global issues, as well as the role we play as active citizens. By assessing the art created about the riot at Christie Pits, students will reflect on issues that are important to them and create art that is inspired by these issues.
Important Note: We encourage teachers to use trauma informed care when conducting this lesson. Protest and advocacy stories may bring up traumatic and upsetting feelings for students. The stories the students explore or tell might bring up sensitive topics.
Big questions to discuss:
Materials and technology needed: Computer to explore the Christie Pits website, “Christie Pits and Art” power point.
After the initial discussion, teachers are encouraged to share the “Christie Pits and Art” power point to discuss the connection between advocacy and creating art as explored through the lens of the riot at Christie Pits.
Students are encouraged to interact with the examples of art that was created about the riot and reflect on the questions in the power point.
After viewing the power point, students are encouraged to interact with the Christie Pits website and explore elements of the theatrical performance that was created based on the Christie Pits Riot. It is strongly encouraged for students to watch the interview with the creators of the show, Sam Rosenthal and Drew Carnwath in the About section of the website.
Materials and technology needed: A computer or tablet to research, materials to create the art (paper, markers, pencils, etc.)
After looking at some examples of differing forms of art created about the Christie Pits riot (theatre, graphic novels, visual art), students are encouraged to reflect on issues that are important to them and create art that advocates for education and action to be taken on these issues.
Students are to:
Research the issue to learn more about the key points and messages that are connected to the issue.
Create a piece of art that advocates for action to be taken on their issue.
Share their art with the class.
After the activities, the class is encouraged to have a discussion, considering the following questions:
Ontario Jewish Archives
Blankenstein Family Heritage Centre
UJA Federation of Greater Toronto
Sherman Campus
4600 Bathurst Street
Toronto, Ontario M2R 3V2
416-635-5391
www.ontariojewisharchives.org
The dictator of Nazi Germany from 1933–1945. Adolf Hitler is considered by historians to be responsible for the Second World War, in which tens of millions of people died. He is also considered to be responsible for the Holocaust.
Prejudice against people who are Jewish. Antisemitism is a form of racism that has appeared in different forms over the centuries. In the twentieth century, it inspired Nazi Germany and its allies to murder as many as six million Jews.
A neighbourhood in Toronto located east of downtown, close to the shores of Lake Ontario.
The capital of Northern Ireland.
The part of North America that later became Canada.
An organization that represented Jews in Canada from 1919—2011.
A person who belongs to the Roman Catholic Church. Headed by the pope, the Roman Catholic Church is the largest Christian church in the world. Along with Orthodoxy and Protestantism, Roman Catholicism is one of the three major branches of Christianity.
A left-wing ideology originally tied to the Soviet Union. Communists seek to abolish private property and organize society according to the principle from each according to his ability, to each according to his needs.
A type of government in which citizens vote to choose their leaders.
A right-wing ideology tied to Fascist Italy. Fascism celebrates militarism, nationalism, and sometimes racism. It is strongly opposed to Communism.
A person who is not Jewish. The word is not negative, but some prefer the term non-Jewish.
A period of economic hardship that began in 1929 and lasted for much of the 1930s.
The ancient language of the Jewish people.
The mass murder of Jews carried out by Nazi Germany and its allies during the Second World War. It is estimated that as many as six million Jews died in the Holocaust. Other victims of the Holocaust include Roma, people with disabilities, Slavic peoples (especially Polish and Russian people), as well as people judged by Nazi Germany to be criminal, for example, Communists, Jehovah’s Witnesses, and gay men.
A person who belongs to the Jewish people. The Jewish people have existed for thousands of years and trace their origins back to the part of the world that is today Israel and the Palestinian territories. Today, Jews live in many countries, including Canada.
A neighbourhood in Toronto that is located in Toronto’s west side along Dundas Street West between Keele Street and Runnymede Road.
An historic Jewish neighbourhood in downtown Toronto located in the general area of Spadina Avenue and Dundas Street.
A right-wing ideology tied to Nazi Germany. Like Fascism, Nazism celebrates militarism and nationalism. Unlike Italian Fascism, it is explicitly racist. National Socialists (Nazis) are particularly hostile to Jews, believing them to be an inferior race.
A Protestant group founded in Ireland in 1795 and brought to Canada in the nineteenth century. The order was known for its conservative, anti-Catholic attitudes. Many of Toronto’s early mayors belonged to the order.
An organized massacre of a particular ethnic group, in particular that of Jews living in the Russian Empire.
A person who belongs to one of the Protestant churches. The Protestant churches trace their history back to the Protestant Reformation, which took place in the sixteenth century. Instead of a pope, Protestants emphasize the authority of the Bible.
A revolution that brought Communism to power in 1917.
An innocent group that is blamed for a society’s troubles.
An agreement banning a group of people, for example Jews, from buying property.
An empire that existed in eastern Europe and Asia from 1721–1917.
An historic immigrant neighbourhood in central Toronto bounded by University Avenue, Dundas Street, Yonge Street and Queen Street. St. John’s Ward was popularly known as “the Ward.”
A symbol used by the Adolf Hitler’s National Socialists (Nazis). When used by Nazis, the symbol is regarded as hate symbol. The swastika is also used in several Asian religions, including Buddhism and Hinduism. When used by members of these religions, the swastika is not considered a hate symbol.
An antisemitic club in Toronto whose members tried to intimidate Jews.
Prejudice against people of foreign origin.
A language spoken by Jews in eastern Europe before the Second World War.